What’s in a Name?

Since I’ve been thinking of 2025 as the year of Jane Grant, I’ve been finding reminders of her in unexpected places.

Including episode 6, “Meet Michael Vanderkellen,” which originally aired on November 13, 1989 in the eighth and final season of the 1980s sitcom Newhart.*

The episode centers on newlyweds Michael Harris (Peter Scolari) and his wife Stephanie Vanderkellen (Julia Duffy) who are expecting their first child. Michael is unemployed. Stephanie, heiress to a huge fortune but, unable to independently access any of those funds, has been working as a maid at Dick (Bob Newhart) and Joanna (Mary Frann) Loudon’s Stratford Inn in Vermont. Now her room at the inn is not big enough for her growing family.

So Stephanie asks her mother to buy them a mansion in town. Mrs. Vanderkellen (Priscilla Morrill) agrees, but only if Michael changes his last name to Vanderkellen. Because Stephanie is an only child—and a woman—the elder Vanderkellens want insurance that their family name will go on.

Michael, the epitome of a materialistic Yuppie, asks for clarification. “You want me to sell my name, my legacy, my very being, for a house?” Then he immediately agrees.

No one suggests that Stephanie simply continue using her birth name and have the child use it, too.

Instead, Dick points out to Michael, “You sold your soul for a lot of closet space. Don’t you get it? When you give away your name, you’re giving away your identity, your integrity.”

Joanna interjects.

“Of course not,” he replies.

“Why is that?”

[You all know what’s coming.]

“You’re a woman.”

“Meaning?”

“Meaning you’re not a man.”

“So?”

“So it’s different.”

“What do you mean, it’s different?”

“It’s not the same.”

“Dick, I know what different means.”

“Good. I’m glad we cleared that up.”

Nothing is in fact cleared up. Dick is perfectly happy with the logic of his explanation, Joanna doesn’t buy it, and Stephanie simply doesn’t care.

Jane Grant faced the same range of responses more than sixty years earlier when she decided that marriage should not require her to give away her identity.

She married Harold Ross in New York City in March of 1920, not long after they both returned from France, where she had worked for the YMCA and he had been serving in the U.S. army. It was a quick, no-frills wedding at the Church of the Transfiguration. After the ceremony, the church secretary startled Jane with, “Congratulations, Mrs. Ross.”

“Never for a moment had I considered the possibility of losing my name,” Jane later wrote. The secretary’s comment “jolted me into the realization that my very own name might have been dissolved when the minister finished the ceremony.” She decided to remain Jane Grant.

In terms of legalities, this was not a simple thing to do, so in 1921, Jane and her friend Ruth Hale launched the Lucy Stone League, an organization that helped married women retain their birth names. (The State Department, for instance, would not allow a married woman to use her birth name on her passport.) The league’s goal attracted the attention of the National Woman’s Party, led by the charismatic suffragist Alice Paul, who would soon begin the long battle to secure the passage of the Equal Rights Amendment.

The two organizations joined forces on some projects, and many women belonged to both groups. The Lucy Stone League attracted much media attention, and soon any married woman who was known by her birth name was described as a Lucy Stoner.

The league operated as an official organization through the mid-1920s. Jane Grant revived it in 1950, along with Doris Fleischman, expanding its purpose to include pursuing “all civil and social rights of women” and serving as a center for research and information about the status of women. As such, the Lucy Stone League became a foundation for the so-called second wave of feminism that surfaced in the 1960s.

Yet in terms of the league’s original goal, appeals to equal rights proved no match for tradition. Over the next decades, only a small percentage of married women opted to retain their birth names. The 1989 airing date of that Newhart episode marked a kind of high point in a slight uptick of women doing so.

In “Making a Name: Women’s Surnames at Marriage and Beyond,” published in the spring 2004 issue of the Journal of Economic Perspectives, Claudia Goldin and Maria Shim speculated that by the 1990s, “Perhaps surname-keeping seems less salient as a way of publicly supporting equality for women than it did in the late 1970s and 1980s. Perhaps a general drift to more conservative social values has made surname-keeping less attractive.”

Nearly twenty years later, a 2023 study by the Pew Research Center found, “Most women in opposite-sex marriages (79%) say they took their spouse’s last name when they got married. Another 14% kept their last name, and 5% hyphenated both their name and their spouse’s name.”

“Women’s rights” has always been capacious. Jane Grant’s interest began with a small slice that quickly allowed her to see larger connections. Her commitment to gender equality issues likely played a big part in her divorce from Harold Ross. It also likely enriched and strengthened her relationship with William Harris, her second husband. Jane remained Jane Grant after their marriage, too. She never wavered.

* During season 8, Newhart spun out of control as it headed for its now famous finale.

[**spoiler alert**]

The whole thing—all eight seasons—had been the dream of Chicago psychologist Bob Hartley, the main character of Bob Newhart’s eponymous (and much better) 1970s sitcom.

Five Best Books (and other news)

A new website for readers called Shepherd (“Like browsing the best bookstore in the world.”) asked me to contribute to its best books series. Authors get to recommend their favorites on a particular subject, and to keep my recommendations down to five, I had to come up with a very narrow topic!

I titled mine “The best books on 19th-century women’s rights activists who weren’t Susan B. Anthony.” https://shepherd.com/best-books/19th-century-womens-rights-activists

The list highlights works on lesser-known women like Julia Ward Howe and Lucy Stone who were devoted to a variety of gender equality issues, including suffrage. I’ve also included one of my all-time favorites, historian Nell Irvin Painter’s brilliant biography of Sojourner Truth.

Sojourner Truth: A Life, a Symbol

If you have the time, take a look through the other recommendation lists on the Shepherd site–it’s a great resource for nonfiction readers.

In other news, my forthcoming biography of singer and actor Dale Evans (the first one ever written about this mega-celebrity of the 20th century), Queen of the West: The Life and Times of Dale Evans, has just gone through the copyedit stage. Next come the page proofs, when I get to see how the manuscript actually looks as a printed book. The cover design, which is quite snappy already, is still undergoing a bit of tweaking, but I’ll debut it here when it’s officially finalized. So far, the book is due to be released in March 2022.

Now that the Dale Evans book is essentially done, it’s time to move on to a new project. After a couple of conversations (one very long, the other pretty short) with my agent, we settled on one of the several ideas I pitched. It’s at the very, very beginning of the proposal process and much too soon to reveal particulars, but I can share that it’s in keeping with my penchant for writing about scrappy women in American history. 

Until my next post, happy reading!

 

Dr. Mary Walker Wednesday: Finale

It has been wonderful spending these past Wednesdays introducing you to Mary Walker. I hope you found the teasers enticing enough to read the book.

Epilogue: The Medal of Honor Restored

A somebody in her lifetime, Mary Walker was not forgotten after she died.

Photo of Dr. Mary Edwards Walker wearing her Medal of Honor

(public domain)

Though Mary Walker was stripped of her Medal of Honor (along with many others), she refused to acknowledge that and continued to wear the decoration throughout her life. Not long after she died, a quiet campaign began to have the medal restored. In the Epilogue, I show how timing was instrumental to that success.

I’ll resume this blog feature for my forthcoming biography of Dale Evans. It will re-emerge as Queen of the West Wednesdays. (I’ll let you know when it’s time to saddle up!)

Until then, I’ll continue posting about other interesting women in American history and about my reading adventures.

Stay safe and stay well.

 

For Today’s Launch Day: Monday with Mary Walker

June 1 is launch day, which means Dr. Mary Walker’s Civil War is out in the world. For those of you who preordered the book, thank you. To those of you who haven’t, there’s always time to do so for yourself or for someone else–it would make a great graduation gift and/or Father’s Day gift, and you could ask your local library to purchase a copy. One final request. You can boost the book’s profile by recommending it to other readers either personally or by leaving a review on all of your favorite book sites.

As I mentioned last week, I’m using launch day to post the teaser for the final chapter of the book. I’ll wrap up Dr. Mary Walker Wednesdays in two days with the teaser from the epilogue.

Chapter Eleven: The Old “New Woman”

Brushing off the harsh treatment she had received from Susan B. Anthony and other delegates of the National Woman Suffrage Association, Mary Walker blazed her own women’s rights path, emphasizing dress reform while she stumped for suffrage.

Doctor Mary Walker, between 1911 and 1917. (Harris & Ewing/US Library of Congress)

(Library of Congress)

Mary Walker’s attire became more explicitly masculine as she grew older. This photo, probably taken some time between 1911 and 1917, shows the Bloomer costume of the 1800s transformed into tailored trousers and a long coat. The top hat indicates she had been out on an important errand; she dressed up for such occasions. By the 1910s, the “new women” of the early 20th century readily donned trousers for outdoor activities like riding bicycles. It took awhile, but Mary Walker’s belief about fashion finally caught on.

 

 

 

Dr. Mary Walker Wednesday #10

We’ve reached the penultimate chapter of Dr. Mary Walker’s Civil War. The book launches on Monday, June 1, and that is the day I will post the first line of the final chapter. Wednesday, June 3 will be the last Walker Wednesday, and it will cover the Epilogue.

Chapter Ten: Outcast and Erased

In the great divide of the women’s suffrage movement, Mary Walker took her own path.

Elizabeth Cady Stanton and Susan B. Anthony published The Revolution, a weekly women’s rights newspaper, from 1868-1872. Mary Walker did not always get along with the two women, but she certainly agreed with their paper’s slogan: “Men, their rights and nothing more; women, their rights and nothing less.”

Stay safe and stay healthy.